Daughter & Infant in ISLAM
As for our sweethearts, ISLAM saves their right as well since their birth till they are grown up.
ALLAH the Sovereign of the dominion has taught Prophet Muhammad pbuh every stuff in human rights in ISLAM, nothing was left behind. Everything concerning family memberes are mentioned in the Noble Quran and in Hadith of the noble Prophet.
Read the Noble Hadith: "For whom a daughter was born, he did not bury and did not
insult and he did not prefer his son upon, he means the male, ALLAH will let him enter the
paradise because of her". Which means that if the father is so kind to his daughter,
ALLAH will grant him the paradise due to his kindness.
Also Prophet Muhamed said: "The breadwinner to two girls till puberty, in the doomsday
me and he will be, and he stick his fingers". Which means combine them together.
In another Hadith of the Noble Prophet: "Whoever has three girls and he fed them and
gave them to drink and clothed them from his own, they will be a veil for him from fire".
And as for the Words of Light of ALLAH the Just.
Chapter 2
(2/233): "Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing
[period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No
person is charged with more than his capacity. No mother should be harmed through her child, and no
father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both
desire weaning through mutual consent from both of them and consultation, there is no blame upon
either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you
as long as you give payment according to what is acceptable. And fear Allah and know that Allah is
Seeing of what you do".
Chapter 4
(4/3): "And if you fear that you will not deal justly with the orphan girls, then marry those that please you of
[other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or
those your right hand possesses. That is more suitable that you may not incline [to injustice]".
(4/7): "For men is a share of what the parents and close relatives leave, and for women is a share of what the
parents and close relatives leave, be it little or much - an obligatory share".
(4/11): "Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if
there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for
her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he
had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had
brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents
or your children - you know not which of them are nearest to you in benefit. [These shares are] an
obligation [imposed] by Allah . Indeed, Allah is ever Knowing and Wise".
(4/32): "And do not wish for that by which Allah has made some of you exceed others. For men is a share of what
they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed
Allah is ever, of all things, Knowing".
(4/127): "And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, " Allah gives you a
ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to
whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the
oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you
do of good-indeed, Allah is ever Knowing of it".
(4/176): "They request from you a [legal] ruling. Say, " Allah gives you a ruling concerning one having neither
descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have
half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or
more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have
the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of
all things".